Shao-yun Yang challenges assumptions that the cultural and socioeconomic watershed of the Tang-Song transition (800–1127 CE) was marked by a xenophobic or nationalist hardening of ethnocultural boundaries in response to growing foreign threats. In that period, reinterpretations of Chineseness and its supposed antithesis, “barbarism,” were not straightforward products of politic...(展开全部)

Shao-yun Yang challenges assumptions that the cultural and socioeconomic watershed of the Tang-Song transition (800–1127 CE) was marked by a xenophobic or nationalist hardening of ethnocultural boundaries in response to growing foreign threats. In that period, reinterpretations of Chineseness and its supposed antithesis, “barbarism,” were not straightforward products of politic...(展开全部)

Ethnic Identity in Tang China is the first work in any language to explore comprehensively the construction of ethnicity during the dynasty that reigned over China for roughly three centuries, from 618 to 907. Often viewed as one of the most cosmopolitan regimes in China's past, the Tang had roots in Inner Asia, and its rulers continued to have complex relationships with a popu...(展开全部)

Ethnic Identity in Tang China is the first work in any language to explore comprehensively the construction of ethnicity during the dynasty that reigned over China for roughly three centuries, from 618 to 907. Often viewed as one of the most cosmopolitan regimes in China's past, the Tang had roots in Inner Asia, and its rulers continued to have complex relationships with a popu...(展开全部)

In 1644, the Manchus, a relatively unknown people inhabiting China’s rude northeastern frontier, overthrew the Ming, Asia’s mightiest rulers, and established the Qing dynasty, which endured to 1912. From this event arises one of Chinese history’s great conundrums: How did a barely literate alien people manage to remain in power for nearly 300 years over a highly cultured popula...(展开全部)

In 1644, the Manchus, a relatively unknown people inhabiting China’s rude northeastern frontier, overthrew the Ming, Asia’s mightiest rulers, and established the Qing dynasty, which endured to 1912. From this event arises one of Chinese history’s great conundrums: How did a barely literate alien people manage to remain in power for nearly 300 years over a highly cultured popula...(展开全部)

This volume is the first complete English rendition of the 45 famous tales in the monumental anthology masterfully selected and edited by Lu Xun (1881–1936). It is the most distinctive, authoritative, and influential chuanqi collection thus far, and many of the pieces are rendered for the first time. This is an important contribution to the field of Chinese studies in the Engli...(展开全部)

This volume is the first complete English rendition of the 45 famous tales in the monumental anthology masterfully selected and edited by Lu Xun (1881–1936). It is the most distinctive, authoritative, and influential chuanqi collection thus far, and many of the pieces are rendered for the first time. This is an important contribution to the field of Chinese studies in the Engli...(展开全部)

Society and the Supernatural in Song China is at once a meticulous examination of spirit-possession and exorcism in the twelfth and thirteenth centuries and a social history of the full panoply of China's religious practices and practitioners at the moment when she was poised to dominate the world economy. Although the Song dynasty (960-1276) is often identified with the establ...(展开全部)

Society and the Supernatural in Song China is at once a meticulous examination of spirit-possession and exorcism in the twelfth and thirteenth centuries and a social history of the full panoply of China's religious practices and practitioners at the moment when she was poised to dominate the world economy. Although the Song dynasty (960-1276) is often identified with the establ...(展开全部)